acts 8 philip

8:5-13 As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. Previous commentary: For Luke and us, joy is a manifestation of a person's salvation (8:8; Lk 6:23; 10:20), particularly of reception of the Holy Spirit (Acts 13:52). Although the eunuch worshipped God, … And today these two gifts are still present. Commentary on Acts 8 (Philip and the Ethiopian Eunuch) – #8 Post of 2017. You may begin anywhere in the Bible, and preach Jesus. Upgrade to Bible Gateway Plus free for 30 days. What is hindering me from being baptized?" And like Philip, they should obey immediately and unquestioningly. Acts 8:26-40. In it we have a description of the innocent, righteous sufferer, the objective basis for vicarious atonement. Samaria Responds to the Gospel. His narrative is further expanded to include the account of Philip’s acceptance of an Ethiopian ( Acts 8… Whatever the method, Philip both answers the eunuch's question and points to Jesus' saving significance. One of Luke's great concerns is that obstacles of age (Lk 18:16), religious tradition, old or new (Lk 9:49-50; 11:52), race or ethnic origin (Acts 10:47; 11:17), or physical condition (8:36, if the eunuch were one physically) must not keep people from hearing and applying to themselves the gospel of salvation. Philip is the first missionary—in the modern sense of the term—mentioned in the book of Acts, and the first person to be given the title of “evangelist” (Acts 21:8) in the Bible. Acts 8:37 Some manuscripts include here Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.” Acts 7 Acts 9 He is at once exotic, powerful and pious. Further, it is a harbinger of the full-fledged Gentile mission to come (Acts 13--28).An Evangelist Guided by God (8:26-31). He presents him only as pious according to the Jewish faith. . and as a lamb before its shearer is silent, Upgrade to Bible Gateway Plus, and access the abridged, 1Ki 18:12; 2Ki 2:16; Eze 3:12, 14; 8:3; 11:1, 24; 43:5; 2Co 12:2; 1Th 4:17; Rev 12:5, Ac 10:1, 24; 12:19; 21:8, 16; 23:23, 33; 25:1, 4, 6, 13, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture, NIV, Chronological Study Bible: Holy Bible, New International Version, NIV, Beautiful Word Bible Journal, Romans, Comfort Print, NIV, Cultural Backgrounds Study Bible, Personal Size, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story. Acts 8:1-40. It was a conduit for goods from the rest of the continent. Because of the persecution in Jerusalem, we are told that Philip went “down to the city of Samaria” (Acts 8:5). IVP New Testament Commentaries are made available by the generosity of InterVarsity Press. The story of the Ethiopian eunuch in Acts 8 is a marvelous depiction of God’s role in evangelism. Do you want to understand the Old Testament? Many of the believers must flee the city, but the apostles decide to stay. In Acts 21 we read of Philip the evangelist who was one of the seven deacons. Amplified Bible. This man is powerful, the chief treasurer of a kingdom wealthy from its iron smelting, gold mining and trading position. Acts 8 – Philip and the Samaritans A. Saul persecutes the church. . God in his mercy has provided not only the text but also the interpreter, a Spirit-filled teacher. He was one of the Seven chosen to care for the poor of the Christian community in Jerusalem (Acts 6). And the eunuch said, “See, here is water. The episode ends as it began, with divinely guided and empowered outreach. The eunuch is baptized as Philip stands with him in the water. Miraculously transported over thirty miles to the seacoast town of Azotus (Old Testament Ashdod), Philip continues his witness on non-Jewish soil until he comes to Caesarea (compare 21:8). Acts 8:26-40 NIV Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). Luke consistently tells us that reading and understanding Scripture are not the same thing, especially for those who do not have the hermeneutical key (13:27; compare Lk 6:3; 10:26). Does he continue a connected exposition through succeeding chapters of Isaiah, dealing with baptism at Isaiah 54:9-10 (compare 1 Pet 3:21) and the new day of salvation at 55:1, to 56:4-8, where a eunuch participates without hindrance in the people of God (Porter 1988)? Luke is very interested in the content of this quote, introducing it with a phrase meaning the "content or wording of the passage" (compare v. 35; not passage of Scripture as the NIV). Later, Philip lived in Caesarea Maritima with his four daughters who prophesied, where he was visited by 1, 2, & 3 John: New American Commentary [NAC], The Life Of Matthew Henry, and The Concise Commentary on the Gospels - Slightly Imperfect. The eunuch urgently, but politely, asks guidance (13:42; 16:9; contrast Lk 6:39). According to Luke’s record in Acts 8, following the death of Stephen, a severe persecution broke out against the Jerusalem church. 36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. Does he proceed from Isaiah 53 via early Christian testimonia on the suffering servant and righteous sufferer to show the Ethiopian how Christ and his salvation are preached in all the Scriptures (Is 42:1-44:5; 49:1-13; 50:4-11; Ps 22, 34, 69, 118; Longenecker 1981:365)? For Luke and us, joy is a manifestation of a person's salvation (8:8; Lk 6:23; 10:20), particularly of reception of the Holy Spirit (Acts 13:52). It is for him, and for us too. 4 Those who had been scattered preached the word wherever they went. The eunuch is returning to Meroe after a pilgrimage to Jerusalem for one of the feasts, and he is sitting in his chariot reading Scripture. If it reaches an Ethiopian so soon after its beginning, Theophilus can know for sure that the gospel that is to be preached among all the nations is true. He was fixated, he was focused on doing God’s will, God’s work, and we will see that in our study today. In immediate obedience, with little information but complete trust in the God who guides, Philip sets out. Are you getting the most out of Bible Gateway? That work having been disrupted by the exodus from Jerusalem, Philip now becomes an “evangelist” (a gospel preacher) spreading Christianity (Acts 21:8). Try to dream about what might happen if you said “YES!” Philip is a fascinating character, especially … Then both Philip and the eunuch went down into the water and Philip baptized him. Probably none saw him from the time of his leaving the eunuch till he was there. Philip encounters an Ethiopian eunuch and his retinue. 1. “He was led like a sheep to the slaughter. Copyright © 2019 by Zondervan. In a day when four of six billion have yet to hear the gospel within their own language and culture, we should not be surprised to see God calling our most effective evangelists to go to remote places. 35 Then Philip opened his mouth, () and beginning at this Scripture, preached Jesus to him. Acts 8 – Philip Preached “the Christ” By Wayne Jackson. all of which symbolizes from the beginning the African involvement in the new faith that spread throughout the world" (C. E. Lincoln 1984:24). What can stand in the way of my being baptized?”(K) [37] [c] 38 And he gave orders to stop the chariot. Philip had a heart for evangelism, and, when the “great persecution” arose in Acts 8:1, Philip left Jerusalem to become an evangelist in Samaria (Acts 8:5–12). For persons of black African lineage, the eunuch's conversion means the "inclusion of black Africans among the charter members of the faith . What hinders me from being baptized?�37 [] Then Philip said, () “If you believe with all your heart, you may.” And he answered and said, () “I believe that Jesus Christ is the Son of God.” . He preached and reportedly performed miracles in Samaria, and met and baptised an Ethiopian man, a eunuch, on the road from Jerusalem to Gaza, traditionally marking the start of the Ethiopian Church (Acts 8:26-39). Luke reports that the eunuch was reading the Septuagint of Isaiah 53:7-8 (Acts 8:32-33). The act's theological significance is cleansing for sin and incorporation into the fellowship of those who have experienced Christ's salvation blessings (Lk 24:47/Acts 2:38-39; 10:47-48; 16:31-33). That marked the sudden end of Philip… Good News Translation. Stand in the empty tomb, under the shadow of an empty cross, within earshot of the teaching of Jesus and the preaching of the apostles, and read!Convert and Evangelist Sent on their Way (8:36-40). Luke's account of Philip's divinely guided encounter with the Ethiopian would have been just as fascinating to first-century Romans or Greeks, for in their view Ethiopians lived literally at the southern edge of the earth (Homer Odyssey 1.23--eschatoi andron; see Acts 1:8). 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away,(L) and the eunuch did not see him again, but went on his way rejoicing. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him. Greeks and Romans were particularly fascinated with dark-skinned Africans ( Martin 1989:111 Diodorus. Philip the evangelist who was one of the believers must flee the city, politely... Ministry in Samaria to the Jewish faith what acts 8 philip are reading? ” Philip asked Longenecker 1981:364 ; Bruce )! 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